I was raised in a conservative evangelical church tradition, one that emphasized the Sola Scripture legacy of the Protestant Reformation and was highly suspicious of anything that had even a whiff of Catholicism about it. Liturgy, sacrament, even stained-glass windows were all viewed with skepticism. On the books, our church was consistent with historic Christianity in its teaching about the Trinity, the hypostatic union, and other such theological non-negotiables, but the emphasis was not on any of these monumental truths about who God is and how he’s revealed himself to us. It was on, rather, asking Jesus into your heart to get yourself saved, and then reading your Bible and praying every day so you’ll grow, grow, grow. I don’t remember anyone saying this in so many words, but looking back, it’s clear to me that the spiritual leaders of my church community were not at all sure if Catholic or Orthodox believers were worshipping the true Jesus, and even if they were, everyone was sure that their particular expression of faith was “lifeless ritual” and “works-righteousness” and not a genuine form of Christianity.
The very strong impression I took from the church of my childhood was that Christianity began sometime towards the end of the 19th Century or the start of the 20th, and that it really only got off the ground in the 40s, with the preaching of Billy Graham. If pressed, I’m sure everyone would agree that you could trace the origins of the faith back to the early 16th Century and the protestations of Martin Luther. Whether there were any real Christians before him, however, was anyone’s guess, because everything prior to October 31, 1517 was shrouded in a godless mist of Catholic hocus pocus.
I can remember stumbling across things like the Prayer of St. Francis, or the Breastplate of St Patrick, and being absolutely stunned by the beauty of them, but not sure what to do with the “Saints” to whom they were attributed. Were there really Christians back as far as that, and were they really capable of such stunning spiritual depth and profound expressions of having Jesus-in-your-heart devotion?
Since those early days of my spiritual formation, I’ve had many opportunities both formal and informal to experience church traditions that are happily thriving in meadows outside the evangelical fold. I’ve had the privilege of studying church history both broadly and deeply, and I’ve encountered Christians from across Christendom, both living and historical. I’ve come to see the many blinders I had developed, growing up in a church tradition that tacitly implied that there was a 1500-year gap during which no real Christians existed, between the penning of the last book of the Bible (ca. 90 AD), and the start of the Protestant Reformation (ca. 1517).
These blinders, I’ve since learned, had blinded me not only to Church history, but to a very rich, deep vision of who God is and how he has been at work among his people throughout the ages. Not only that, it left me with a great deal of spiritual xenophobia and a prideful assumption that my particular church tradition had a self-righteous monopoly on God’s Truth.
As God has removed these blinders, I’ve come to see how varied and fecund the vineyard of his church really is, what it means to confess belief in the one, holy, apostolic, catholic Church, and how big a family tree I belong to in Christ. I’ve also come to discover how spiritually unhealthy it is to ignore or deny the truth that as Christians, we are part of a 2000-year-long story that God has been telling about his plan to bind people together in community around a shared love for the Lord Jesus Christ.
I was reminded of all this last year when I had the pleasure of reading Justo Gonzalez’s monumental book, The Story of Christianity, Vol 1: The Early Church to the Dawn of the Reformation. The book details the intricate and convoluted story of the development of Christianity, from its origins as a fringe movement within 1st Century Judaism, to its world-spanning presence as a global religion by the end of the 15th Century. Along the way he introduces his readers to the many remarkable theologians, fathers and mothers of the faith, saints, sinners, popes, and reformers whom God used to direct the formation of his Church. It made for riveting reading, not least of all because Gonzalez is so adept at drawing out the human motivations at play in the world changing events of the Church’s history.
It may not be that you ever had the kind of blinders about the Church and its history that I described above. It may be that they were removed long ago. It may be that you’re still not sure you want them removed. Whatever the case, I think every follower of Jesus should at some point or another take a tour of the epic saga that is Church history. It will help you better understand this Jesus you’re following, by seeing how people throughout the millennia have followed him too.
If you’re looking for a guidebook for such a tour, one that is both thorough and academic while still being accessible for a relative beginner, Gonzalez’s The Story of Christianity is about as good a starting place as any I've come across.
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