As some of my more regular readers may know, I have recently started doctorate studies in the D.Min program of Northeastern Seminary in Rochester, New York. I am still in the early stages of my work--my first on campus residency is happening two weeks from now--but between this work, and a recent visit to Briercrest Seminary, where I completed my Masters Degree, I have been reflecting fondly on the old days as a Seminary student, hungry for knowledge, hungry for truth, hungry for the Bible and especially, hungry for God. I completed an M.Div in Pastoral Ministry at Briercrest Seminary, in Caronport Saskatchewan between the years of 2004-2009 and, as I say, I find my mind loitering on the corner of Memory Lane and Nostalgia Street a fair bit these days.
In particular, I've been going through old academic papers I wrote back then, as part of my training for ministry. Almost a decade later, most of the stuff I've been uncovering has elicited one of two equal and opposite responses:"Wow, did I really write this!" or "Oh, wow [face palm] did I really write that?"
As another standing feature here at terra incognita, I intend to post some of the best of the former papers here, partly to purge the nostalgia, partly for interest sake, and partly to encourage and model biblical scholarship and theological reflection more generally. A mentor once told me, when I asked him back in seminary whether or not he thought I should abandon my plans for ministry and pursue Ph.D studies instead, that, no, I shouldn't, because the church needs pastors who value scholarship. Ten years later, I've come to agree with him, though I would add, we need, too, parishioners who value it just as much.
That said, here's the first paper I'd like to share, a study of the creation and covenant themes in the Book of Genesis. If you have space enough and time today for some heavier reading, then let me be the first to say: enjoy!
Paper: "All the Families of the Earth: Creation and Covenant Theology in Genesis"
Thesis: The Book of Genesis uses the
creation imagery and themes developed through the so-called Primeaval History of chapters 1-11 to interpret the subsequent Abrahamic covenant theologically as a creative act of God, a further
forming and filling by the Lord God Most High, the creator of heaven and earth.
Seminary Flotsam (I): Creation, Covenant and the Book of Genesis
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