There's a Trick of the Light I'm Learning to Do

This is a collection of songs I wrote and recorded in January - March, 2020 while on sabbatical from ministry. They each deal with a different aspect or expression of the Gospel. Click on the image above to listen.

Three Hands Clapping

This is my latest recording project (released May 27, 2019). It is a double album of 22 songs, which very roughly track the story of my life... a sort of musical autobiography, so to speak. Click the album image to listen.

Ghost Notes

Ghost Notes
A collections of original songs I wrote in 2015, and recorded with the FreeWay Musical Collective. Click the album image to listen.


Recorded in 2014, these songs are sort of a chronicle of my journey through a pastoral burn-out last winter. They deal with themes of mental-health, spiritual burn-out and depression, but also with the inexorable presence of God in the midst of darkness. Click the album art to download.


click image to download
"soundings" is a collection of songs I recorded in September/October of 2013. Dealing with themes of hope, ache, trust and spiritual loss, the songs on this album express various facets of my journey with God.


Click to download.
"Bridges" is a collection of original songs I wrote in the summer of 2011, during a soul-searching trip I took out to Alberta; a sort of long twilight in the dark night of the soul. I share it here in hopes these musical reflections on my own spiritual journey might be an encouragement to others: the sun does rise, blood-red but beautiful.


Prayers, poems and songs (2005-2009). Click to download
"echoes" is a collection of songs I wrote during my time studying at Briercrest Seminary (2004-2009). It's called "echoes" partly because these songs are "echoes" of times spent with God from my songwriting past, but also because there are musical "echoes" of hymns, songs or poems sprinkled throughout the album. Listen closely and you'll hear them.


This collection of mostly blues/rock/folk inspired songs was recorded in the spring and summer of 2015. I call it "accidentals" because all of the songs on this project were tunes I have had kicking around in my notebooks for many years but had never found a "home" for on previous albums. You can click the image to download the whole album.

blogs I follow

Readings, 2020

Readings, 2020
Paradise Lost, John Milton

Adorning the Dark, Andrew Peterson

The Soul of Shame, Curt Thompson

Cure for the Common Life, Max Lucado

Halos and Avatars, Craig Detweiller, ed.

Fool's Talk, Os Guinness

Brendan, Frederick Buechner

The Screwtape Letters

Surprised by Joy, C. S. Lewis

The Pilgrim's Regress, C. S. Lewis

Becoming Whole, Brian Finkert and Kelly Kapic

Real Sex, Lauren Winner

Out of the Silent Planet, C. S. Lewis

Voyage to Venus, C. S. Lewis

That Hideous Strength, C. S. Lewis

Till We Have Faces, C. S. Lewis

random reads

Three Minute Theology 1.1: Good God Talk

So, what can you do in three minutes?  Listen to your average pop song... take a commercial break...boil an egg... and now, do some theological reflection!  Allow me to invite you to check out my new project for 2015, a YouTube channel I started called "Thee Minute Theology."  It was inspired by a YouTube channel my kids really like called MinutePhysics.  The idea is to take a specific theological concept from the Christian Faith, and explain it in a creative video that is 3.5 minutes or less (I tried for three minutes even but couldn't quite cram it all it).  The goal is to do one video a week (I've already got the next 51 planned out, so stay tuned!).  Anyways, grab a coffee, take a breather, and turn your mind and your imagination towards God for a minute or three.  Today's topic: The Trinity.  (Thought I'd ease into it).


When I was a kid, my Grandma would correct me if she heard me using bad grammar. For instance, if I told her something like, “My friend draws good.” She would say, “No, Dale, he doesn’t draw ‘good.’ He draws ‘well.’”

Grammar lays out the basic rules of a language, to ensure we’re speaking correctly; and if you grew up with a Grandma like mine, you’ll know that good grammar is essential to effective communication.

So: Christians believe that God is Trinitarian. The word “Trinity” mean “Three in One”; and to say that God is a Trinity means he is one single, undivided God, and yet, at the very same time, Three distinct Persons: Father, Son and Holy Spirit.

This can cause a lot of confusion among non-Christians, who know as well as we do, that 1+1+1=3; so either the Christians worship three different gods or they just can’t do simple math. Even many Christians find the idea of the Trinity difficult to explain, so they don’t tend to emphasize it a lot.

This confusion comes, in part, because often we think about the Trinity as though it were sort of a “schematic” that describes what God’s inner workings look like. And because God is God and we’re not, any attempt to sketch out a “schematic” for God is bound to fail.

So: perhaps a better way to think about the Trinity is as a “Grammar for God Talk.” Just like “English Grammar” lays out the guidelines for using the English language correctly, the “Trinity” lays out the guidelines for speaking correctly about God.

You see: the very first Christians were all 1st Century Jews, and they took the teaching of the Torah very seriously when it says that “The Lord your God is One God and you shall love Him with all your heart.”

There’s only One God; that’s the most basic rule of God-grammar.

But at the same time, they had encountered the man Jesus Christ, a 1st Century Jew who taught them to pray to God as if they were talking to a loving Father. And then they saw him crucified and rise again the third day. And here’s the thing: their encounter with the living Jesus was *so profound* that they began to worship him as God.

So: Jesus is God. That’s another rule of God-grammar.

But then, if someone were to ask them: “Are you saying that Jesus is the same as God the Father?” They would have had to say, “No.” Jesus is fully God, otherwise we couldn’t worship him; but at the same time, he spoke to God as his Heavenly Father, and taught us to do the same.

So Jesus is not God the Father. To say that would be bad grammar.

Of course, 50 days after Jesus’ resurrection, the Holy Spirit came, and filled those first Christians up to over-flowing with his love; and the experience they had of the Holy Spirit was just like the experience they had of Jesus , so they started talking about the Holy Spirit in the same way as they did Jesus.

The Holy Spirit is God. Good God-grammar.

But: the Holy Spirit reveals Jesus to us, and reminds us of his teaching. So he’s not the Son or the Father; to say that would be bad grammar.

The Trinity, then, lays out the guidelines for speaking correctly about God.

There is only one God. The Father is God, the Son is God and the Holy Spirit is God. The Son is not the Father and the Holy Spirit is not the Son. All those statements are good grammar.

But if we say that the Father, the Son and the Holy Spirit are all just different “appearances” the same single God, or if we talk about the Father, Son, and Holy Spirit, as though they were three different gods, or one was not god, in each of those cases, we’re using bad grammar.

But: if we say something like: “The grace of God, Father Son and Holy Spirit be with you all.” In that case, we’re speaking good. About God.


Michelle said...

Awesome! Cannot wait for the next 51 weeks!