There's this passage in Genesis where God gets one his most obscure, mysterious names. In Genesis 31:42, Jacob calls Yahweh the "God of his father Abraham and the Fear of Isaac." Of course there's more story here than meets the ear: no doubt it was on the mountain called Jehovah-Jireh, where Yahweh himself only just stayed the sacrificial knife held to his chin, that Isaac learned to call his father's god "The Fear."
But of the many names for the Lord in the Old Testament, I find myself meditating on this name, Pachad Yitschaq, "Fear of Isaac," most often. It reminds me that, for all his being the Lover of my Soul, there is still something about God that is absolutely other, absolutely transcendent, absolutely the stranger. He is wrapped in thick darkness even as he is robed in unapproachable light (see Psalm 18:11 or 97:2). And for the ancients, the merest brush with the absolute otherness of God didn't come without a sense of absolute terror.
I think we need this reminder that our Father in Heaven is also the Fear of Isaac. Partly because it reminds us again what an awesome blessing we have in Christ, who leads us to the foot of Fear enthroned as to the knee of a loving father. But more importantly, because it chastens us whenever our attitudes towards God are too flippant, whenever our worship of God is too human-centred, whenever our talk about God is too self-assured. Maybe fear is one of the ways God convinces us that he is not just a spiritual self-help book or a linear equation to be solved. Because to call God "The Fear" is to confess that God is not at the beck and call of our felt-needs, or our emotional appeals, or our rationalistic proofs for why God has to be the way we want God to be.
A couple of years ago I was thinking about all this, about what it means to name God "The Fear of Isaac." Eventually my thoughts became a poem which later became a song. Wondering again about the otherness of God, I thought I'd share it here. [You can click here to listen to the song.]
But of the many names for the Lord in the Old Testament, I find myself meditating on this name, Pachad Yitschaq, "Fear of Isaac," most often. It reminds me that, for all his being the Lover of my Soul, there is still something about God that is absolutely other, absolutely transcendent, absolutely the stranger. He is wrapped in thick darkness even as he is robed in unapproachable light (see Psalm 18:11 or 97:2). And for the ancients, the merest brush with the absolute otherness of God didn't come without a sense of absolute terror.
I think we need this reminder that our Father in Heaven is also the Fear of Isaac. Partly because it reminds us again what an awesome blessing we have in Christ, who leads us to the foot of Fear enthroned as to the knee of a loving father. But more importantly, because it chastens us whenever our attitudes towards God are too flippant, whenever our worship of God is too human-centred, whenever our talk about God is too self-assured. Maybe fear is one of the ways God convinces us that he is not just a spiritual self-help book or a linear equation to be solved. Because to call God "The Fear" is to confess that God is not at the beck and call of our felt-needs, or our emotional appeals, or our rationalistic proofs for why God has to be the way we want God to be.
A couple of years ago I was thinking about all this, about what it means to name God "The Fear of Isaac." Eventually my thoughts became a poem which later became a song. Wondering again about the otherness of God, I thought I'd share it here. [You can click here to listen to the song.]
1 comments:
Yeah, and I think it incredibly interesting to think that this is the name given to people before the name Yahweh is given. A progressive revelation of sorts. And of course now we have been given the name Jesus, and Emmanuel, names suggesting perfect love that drives away fear.
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