They say that, contrary to popular belief, the Beatles song, "Lucy in the Sky with Diamonds" was not inspired by the psychedelic drug with the same initials. Rather, John Lennon's son came home from nursery school one day with a crayon drawing of a girl in his class. When asked about it he said: "It's Lucy-- in the sky with diamonds." And rock history was born.
When she was in kindergarten, my daughter brought home some inspiring artwork of her own: a painting of a flower garden with one giant rose rising above the others, and the words "I Live God" painted across the sky. She thought she was writing "I Love God," but she got the spelling wrong.
It hasn't inspired any monumental, era-defining rock songs (yet) but her "I Live God" (tempera on newsprint) hangs in a place of prominence in our home. And whenever I see it, it gives me pause. A serendipitous orthographic error, I think, because this enigmatic phrase, "I live God," innocently expresses something mysteriously profound about the Christian life, and about incarnation, and about what "loving God" really looks like.
In his book Ethics, Dietrich Bonhoeffer puts it like this: one of the colossal obstacles that stands in our way as we seek to experience the reality of God is the idea that there are two conflicting spheres, "the one divine, holy, supernatural and Christian, the other worldly, profane, natural and un-Christian." He argues that this idea of "two spheres" is in profound contradiction to Biblical faith: "There are not two realities, but only one reality, and that is the reality of God, which has become manifest in Christ in the reality of the world."
A child's painting and a theologian's lofty ruminations. Both confront me with the truth that in Jesus, God has really revealed himself as Emmanuel, "God with us." In Jesus, the Creator has at last pitched his tent in the mire of our dust and clay, and staked his reconciling claim on the most broken, man-forsaken corners of our secular lives.
When I think about what makes Christian spirituality really Christian, I often think of "I live God." Because authentic Christian spirituality-- spirituality that takes the birth of Jesus as its starting place-- is convinced that life is no longer divided by sacred/secular, spirit/matter dualities. Rather our whole lives-- work and family and commerce as much as prayer and praise and preaching-- is lived in the transforming presence of God. There is no room at the stable for dualism-- nor at the cross, nor in the empty tomb. And when we discover that Jesus really is "God-with-us" in all aspects of our lives, we discover we can say "I live God" in a way that's more than just a spelling mistake.
From the Paintbrushes of Babes
Labels: art, incarnation
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