Here’s a quick mental exercise for you. If you are a church-goer, ask yourself: when was the last time I heard a sermon or Christian teaching on the topic of marriage, family, children, or sex?
Now ask yourself: when was the last time I heard a sermon or Christian teaching on the topic of singleness?
This purely speculation on my part, but I’m willing to bet that the former (teaching on marriage and family) was both more recent and more frequent than the later (teaching on singleness). Christians have an unnoticed tendency, I think, to idealize, romanticize, and over-emphasize marriage, and ignore, under-emphasize or subtly denigrate singleness as a legitimate way to follow Jesus. I don’t have a lot of hard data on this, but my gut and my experience tells me it’s so (hence the quick mental exercise at the start of this post).
I wonder a lot about what impact this idealization of marriage has on single people in the church. I wonder this in part because it is, in fact, quite unbiblical. The Bible actually puts singleness on even par with marriage as a very good way to follow Jesus, and, if anything, portrays marriage as a concession for those who can’t walk the walk when it comes to singleness. (But that’s gonna have to be a post for another day.) More importantly, I wonder about the impact of our emphasis on marriage, because on a spiritual level it seems like a bit of a double standard, to tell unmarried people that they ought to walk a path of celibacy, on the one hand, but offer them none of the spiritual support and recognition in the church that married people get.
Whether or not I’m on to anything here, all the signs in Canadian society suggest that this issue—how does the church relate to, make space for, and spiritual care for the singles in its community—is going to become increasingly relevant in the coming years. In a 2005 study of Canadian social trends, Susan Crompton suggests that Canadian singles, what she calls the “won’t marry’s,” represent a “small but distinct” segment of Canadian society who face a whole slew of unique social pressures related directly to their single status. Statistically, wont-marrys have fewer socio-economic opportunities, have a higher likelihood of not entering the work-force, and tend to have a median income 16% lower than that of “will-marrys” (Crompton, “Always the Bridesmaid: People Who Don’t Expect to Marry,” Canadian Social Trends, 77, Summer 2005).
These pressures are likely to sharpen and intensify as more and more Canadians opt to remain single. A 2011 Stats Canada study, for instance, found that the percentage of single Canadians has increased from 39$ in 1981 to 54% in 2011. Most notably, this study found that for the first time ever there were more people living alone in Canada than there were couples with children.
The Canadian dream of a spouse and a house and white-picket fence enclosing a yard where 2.5 kids gleefully play the day away seems to be evaporating. And as it does, I wonder if the Church realizes that in the gospel, which clearly affirms singleness as a good way to follow the Lord, we have all kinds of spiritual resources to minister well to this growing segment of the population.
My gut tells me it does not realize this. Partly because of the results I get when I conduct the aforementioned mental exercise (and I'm the preacher in my church!), but more because when I look around the Church in general, I see all the highlighter ink getting used up emphasizing the ministries we do for kids, families, and marriages, and very little of it getting spent on highlighting the special issues and unique opportunities that single Christians face as disciples of the Lord.
I offer this mostly as a word of encouragement today to any of the single Christians who stop in at terra incognita from time to time to peruse some of my thoughts on God, life, faith, love, words, and spirituality.
But I also offer it by way of a preamble to the series I’m starting this month here at my blog. For the next few weeks, I’m planning to use this space to explore some biblical, theological, pastoral and practical issues related to being a single Christian in Canada. I’ll be travelling this road as a foreign pilgrim, of course. I married young (20 years old) and have been happily married for going on 25 years now, so I speak humbly and from inexperience on this matter. But still, I am a pastor, and I care very much that all God’s children should find their place in the life of the church, whether they are married or not. It is a place of joy, freedom, service, and worship for all, and if the church has been subtly (or not-so-subtly) communicating that you can only find it well if you’re married, than I believe it’s something we ought to repent of, and learn to do better at.
Singleness and the Church, Part I
Labels: celibacy, marriage, ministry, singleness
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