Mark gives us three powerful healing miracles back to back in Mark Chapter 5. Jesus exorcises a legion of demons from the man living out in the Gerasene cemetery; then (unbeknownst to him) he heals a woman who has been suffering 12 years from constant hemorrhaging, and then he resuscitates a dead girl, the daughter of the head of the local synagogue.
It's interesting what stands out when you stop to consider what each of these stories share in common. Because the Gerasene demoniac is a) a non-Jew, living b) in the cemetery, and c) among the swine-herds, all of which would have made him "unclean" according to the Jewish customs of the time. Likewise, the bleeding woman would have been considered ritually unclean by any 1sty Century Jew who knew the Book of Leviticus well. So too the dead girl-- for a Jew, contact with a dead body also led to ritual uncleanness. In one short Chapter we come across pigs and pagans, disease and demons, blood and bodies. It's hard to imagine a less-clean travel itinerary, and yet Jesus--the holy, pure, Son of God--moves calmly, assuredly and altogether unperturbedly amid it all.
It strikes me that his Kingdom of God ministry issues a deep challenge to the notions of holiness and unholiness, cleanness and uncleanness, purity and impurity that were woven deep down into the religious fabric of his world. And it gets me wondering-- what deep-seeded notions of "cleanness" and "uncleanness" are at work in my own heart, determining who I have contact with and who I don't, who I will embrace and who I won't, and is his Kingdom challenge as much for me as it was for "them" back then?
Miracle of Miracles, a devotional thought
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