Lectio Divina is a spiritual discipline that I would recommend to any Christian who wants to develop a listening ear for God's voice in the world. The term is Latin for "Sacred Reading" and it's a way of reading the Scriptures where you meditate closely on a single story, or image, or verse. The idea is to choose a text and read it prayerfully, over and over and over again, allowing God to speak through it as it settles from your mind, through your heart and into your spirit.
A quick example: a few years ago I was working through some self-doubt and self-image issues in my Christian life, and as I wrestled with this junk, I realized that a lot of it boiled down to fear: fear of rejection, fear of failure, fear of death (in the most abstract sense). It was at that point that God reminded me of 1 John 4:18, "There is no fear in love, but perfect love drives out fear." So I spent a while in lectio divina on this passage, rolling it over and over in my mind. Perfect love drives out fear-- how does God love me and how do I know it? Perfect love-- what is it about my experience of love right now that is imperfect? Perfect love drives out fear-- what is the nature of my fears and how could God's love drive it out? And so on. As these words started to sink in, with their various shades of meaning and levels of emphasis, I actually began to experience the love of God driving out those fears in me.
The reason I'm telling you all this today, though, is because a while ago I was working through some stuff related to my understanding of my purpose as a pastor. I was praying about it one day, and God reminded me of the story in Luke 5, where Jesus calls his first disciples. If you recall, he meets Peter, James and John in a sailboat, washing their nets after a failed night of fishing. Jesus gets into the boat with them and tells them to let down their nets into the deep water (5:4). Peter is skeptical, but at Jesus' word he does so, and the subsequent catch they draw in is so miraculous it sinks Peter to his knees with an awed awareness of his own sin, even as the boat begins to sink with the weight of the fish. (And of course, it's after this catch of literal fish that Jesus calls them to become spiritual fishermen, suggesting, it seems, that this miracle is only a taste of what he will accomplish through them as his disciples).
As I spent some time in lectio divina on this passage, it was that phrase in 5:4 that bobbed to the surface for me: "put out into the deep water and let down your nets."
It struck me that Peter and the rest only experience the miraculous presence of the Kingdom of God (as signified by the catch of fish) after they put their nets into the deep water. And it struck me next that sometimes churches are content to do ministry in the shallows--not to go too deep in their encounter with the Word, or the emotional risk of their ministry, or their engagement with God's world. It can be tempting, I think, to keep things spiritually superficial--on the surface--safe.
But as those two observations struck me, I heard there God's call to put down the nets "into the deep water" in my own work as a pastor. With that call came his challenge that it's only there, in the deep water of ministry, that a church will ever answer it's call to become "fishers of men." Because it's only there, it seems-- going deep with people, spiritually speaking--that the life-transforming miracles of the Kingdom can occur.
0 comments:
Post a Comment