Holiness Then and Now, a devotional thought

You can't study Jesus's life and ministry for long without noticing how often he confronts the prevailing notions of "holiness" in his day, which seemed to focus especially on ritual cleanliness and cultural purity. In 1st Century Judaism, that is to say, the "holy" were, in particular, the "clean" and the "separate," and whatever else Jesus was about, he seemed intent on pulling the rug out from underneath this superficial understanding of what made God's people holy.

We see a prime example of this in Mark Chapter 5, where Jesus performs three powerful healing miracles back to back. First, he exorcises a legion of demons from a man living out in the Gerasene cemetery; then (unbeknownst to him) he heals a woman who has been suffering 12 years from constant hemorrhaging; and finally, he resuscitates a dead girl, the daughter of a local synagogue leader. The thematic thread that ties all of these stories together is the compelling glimpse we get of Jesus, standing without apology or squeamishness, among the "unclean."

Think about it: the Gerasene demoniac is a) a non-Jew, living b) in the cemetery, and c) among the swine-herds, all of which would have made him repulsively "unclean" according to the Jewish customs of the time. Likewise, the bleeding woman have been considered ritually unclean by any 1 Century Jew who knew the Book of Leviticus well. So too the dead girl—for a Jew, contact with a dead body also led to ritual uncleanness.  In one short chapter we come across pigs and pagans, disease and demons, blood and bodies. It's hard to imagine a less-clean travel itinerary, and yet Jesus—the holy, pure, Son of God—moves calmly, assuredly and altogether unperturbedly amid it all.

Again, what strikes me here is the way Jesus's Kingdom of God ministry so directly challenged the notions of holiness and unholiness, cleanness and uncleanness, purity and impurity that were woven deep down into the religious fabric of his world. And it leaves me wondering: what deep-seeded notions of "cleanness" and "uncleanness" are at work in my own heart, determining who I have contact with and who I don't, who I will embrace and who I won't?

When I start to ask those questions, I feel a nagging suspicion that his Kingdom challenge is as much for me now as it was for "them" back then.