There's a Trick of the Light I'm Learning to Do

This is a collection of songs I wrote and recorded in January - March, 2020 while on sabbatical from ministry. They each deal with a different aspect or expression of the Gospel. Click on the image above to listen.

Three Hands Clapping

This is my latest recording project (released May 27, 2019). It is a double album of 22 songs, which very roughly track the story of my life... a sort of musical autobiography, so to speak. Click the album image to listen.

Ghost Notes

Ghost Notes
A collections of original songs I wrote in 2015, and recorded with the FreeWay Musical Collective. Click the album image to listen.


Recorded in 2014, these songs are sort of a chronicle of my journey through a pastoral burn-out last winter. They deal with themes of mental-health, spiritual burn-out and depression, but also with the inexorable presence of God in the midst of darkness. Click the album art to download.


click image to download
"soundings" is a collection of songs I recorded in September/October of 2013. Dealing with themes of hope, ache, trust and spiritual loss, the songs on this album express various facets of my journey with God.


Click to download.
"Bridges" is a collection of original songs I wrote in the summer of 2011, during a soul-searching trip I took out to Alberta; a sort of long twilight in the dark night of the soul. I share it here in hopes these musical reflections on my own spiritual journey might be an encouragement to others: the sun does rise, blood-red but beautiful.


Prayers, poems and songs (2005-2009). Click to download
"echoes" is a collection of songs I wrote during my time studying at Briercrest Seminary (2004-2009). It's called "echoes" partly because these songs are "echoes" of times spent with God from my songwriting past, but also because there are musical "echoes" of hymns, songs or poems sprinkled throughout the album. Listen closely and you'll hear them.


This collection of mostly blues/rock/folk inspired songs was recorded in the spring and summer of 2015. I call it "accidentals" because all of the songs on this project were tunes I have had kicking around in my notebooks for many years but had never found a "home" for on previous albums. You can click the image to download the whole album.

blogs I follow

Readings, 2020

Readings, 2020
Paradise Lost, John Milton

Adorning the Dark, Andrew Peterson

The Soul of Shame, Curt Thompson

Cure for the Common Life, Max Lucado

Halos and Avatars, Craig Detweiller, ed.

Fool's Talk, Os Guinness

Brendan, Frederick Buechner

The Screwtape Letters

Surprised by Joy, C. S. Lewis

The Pilgrim's Regress, C. S. Lewis

Becoming Whole, Brian Finkert and Kelly Kapic

Real Sex, Lauren Winner

Out of the Silent Planet, C. S. Lewis

Voyage to Venus, C. S. Lewis

That Hideous Strength, C. S. Lewis

random reads

Faith that Saves, a devotional thought

In Mark 2:1-22 we find a well-known story about some guys who lowered their paralytic friend through the roof of the house where Jesus was at, because they couldn't get through the crowds.

What stands out in this story, of course, is how ready these guys were to do whatever it takes to get their friend to Jesus. It talks about them digging through the roof (so, roofing in 1 Century Israel was, admittedly, a bit easier to dig through than the shingles on my house, but still, it weren't no easy job), and then lowering the guy down on his mat (they must have had to haul him, mat and all, up to the roof in the first place, another labor of love).

The simple question that this story seems to be asking us is: "What stops us from 'getting the guy to Jesus?' Because it didn't seem like the friends of this paralytic were about to let anything stop them."

But as I'm mulling that question over a beautiful, but also a kind of difficult thing stands out to me. It says: "When he saw their faith, Jesus told the man: 'Your sins are forgiven.'"

This is remarkable, in particular, because of what it doesn't say. A salvation-by-faith-alone Evangelical like me, if I were writing it down, I'd have said, "When Jesus saw his faith" (i.e. the faith of the man needing healing). But it doesn't say that. It says their faith. This may include the faith of the paralytic, of course, but it also includes the faith of the guys helping him get to Jesus.

Is Mark really saying that Jesus saved this man from his desperate condition, because the community around him (as represented by the four friends) was so convinced that he would, that they'd do anything to get him to Jesus? If that is what Mark's saying, it sort of raises a challenging, but thrilling thought: What might Jesus start doing in our communities, if we were filled with similar faith: a faith that says, "Nothing matters more than 'getting the guy to Jesus,' and anything might happen, if we do."?