There's a scene in the third Narnia book, The Horse and His Boy, that has always sort of spoken to me.
To set the stage, let me explain that Shasta is a young orphan boy who grew up in Calormen, a proud and cruel Empire across the desert south of Narnia. All his life he has believed he's the only son of a hard-handed fisherman named Arsheesh. At the start of the story, however, he happens to meet Bree, a talking horse from Narnia who was raised in captivity in Calormen. Bree points out to Shasta that he is obviously northern-born, too, and convinces him help him escape to Narnia.
Tashbaan is the capital city of the Calormene Empire, and they must pass through it on their way across the desert and home to Narnia. Shasta, you must remember as you read this scene, has grown up surrounded by the sombre and arrogant Calormenes, and is completely acculturated to their ways. Aside from Bree, he has never encountered a true Narnian before. But while they are wending their way through the crowded, labyrinthine streets of Tashbaan, this happens:
It was in a splendid street very near the top of the city (the Tisroc's palace was the only thing above it) that the most disastrous of these stoppages occurred.
"Way! Way! Way!" came the voice. "Way for the Barbarian King, the guest of the Tisroc (may he live for ever)! Way for the Narnian lords."
Shasta tried to get out of the way and to make Bree go back. But no horse, not even a Talking Horse from Narnia, backs easily. And a woman with a very edgy basket in her hands, who was just behind Shasta, pushed the basket hard against his shoulders, and said, "Now then! Who are you shoving!" And then someone else jostled him from the side and in the confusion of the moment he lost hold of Bree. And then the whole crowd behind him became so stiffened and packed tight that he couldn't move at all. So he found himself, unintentionally, in the first row and had a fine sight of the party that was coming down the street.
It was quite unlike any other party they had seen that day. The crier who went before it shouting "Way, way!" was the only Calormene in it. And there was no litter; everyone was on foot. There were about half a dozen men and Shasta had never seen anyone like them before. For one thing, they were all as fair-skinned as himself, and most of them had fair hair. And they were not dressed like men of Calormen. Most of them had legs bare to the kneee. Their tunics were of fine, bright, hardy colours -woodland green, or gay yellow, or fresh blue. Instead of turbans they wore steel or silver caps, some of them set with jewels, and one with little wings on each side of it. A few were bare-headed. The swords at their sides were long and straight, not curved like Calormene scimitars. And instead of being grave and mysterious like most Calormenes, they walked with a swing and let their arms and shoulders free, and chatted and laughed. One was whistling. You could see that they were ready to be friends with anyone who was friendly and didn't give a fig for anyone who wasn't. Shasta thought he had never seen anything so lovely in his life.
A bit of background might help here. In C. S. Lewis' books, Narnia (and the North) is, in a general way, symbolic of the Life of Faith-- the Christian Life, the Christian Community, the Christian Church. Tashbaan, by contrast, grave and noble and mysterious as it is, is roughly speaking a symbol of the World. Shasta, as a refugee from the World, is encountering here, for the first time, authentic Christians living in authentic Christian community.
And now, hopefully, you'll understand you why this description of Shasta's first encounter with the "Narnian Lords" is so compelling to me. The bright colours and sparkling joy, the easy gait and springing step, free camaraderie and open-armed peace with the world that radiates from this band of brothers and sisters is one of the most poetic pictures of Christian community I know of.
A friend once said, in passing, that he felt Christians should be the most interesting people in the world. I've mulled that over a lot since then. He wasn't speaking about holiness, per se, when he said that, or Bible knowledge, or any of the typical stuff we associate with the Christian life. He just meant that, if we really are the Redeemed of the Lord--set free from the power of sin and death and experiencing the on-going renewal of the Image of God in us--if all that's really true, our lives ought to be more fully engaged, more filled with wonder and creativity, more curious about the Creator's world, more free with our friendship and more spendthrift with our love than any other way of living on offer.
We ought to be moving through this world together like a band of Narnian Lords through the crowds of Tashbaan. And if we did, I think, more than just Shasta would be left wondering if they'd ever seen anything so lovely.
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