Another excerpt from our work in Acts this summer (August 5). The text was Acts 9:32-43, the post resurrection miracles of Peter.
You may not have heard of John Wimber before, but if you’ve attended a contemporary worship service sometime in the last 20 years, you’ve encountered his influence.You can hear the whole sermon here: Acts 9:32-43 "Doin' the Stuff"
He was actually the keyboardist for a band called the Paramours, back in the day. The Paramours would go on to form a group called The Righteous Brothers, but not with John Wimber; John met Jesus back in 1962 and his path had a major course correction.
After becoming a Christian, he read his Bible voraciously. The story goes that he would read about the life-transforming miracles in the Bible, and then attend church services where the only miracle, it seemed, was that everyone was still awake at the end. So one Sunday he approached one of the pastors.
He said: “Pastor, when do we the stuff?” “What stuff,” asked the pastor.
“You know: the stuff. In the Bible. Like healing the sick and raising the dead—the stuff Jesus did.”
“Well,” said the pastor, “We don’t do that anymore.” John looked confused: “So what do you do?” “What we did this morning.” And John said: “Pastor: you gotta understand, I gave up drugs for this.”
Wimber would go on to become an influential leader in the charismatic movement of the 80s and 90s, a revival that challenged the church to start taking the Holy Spirit more seriously—and—as Wimber would maybe put it—to start “doin’ the stuff.”
He wrote books with titles like “Power Healing.” He taught courses called “Signs, Wonders and Church Growth.” He was also the leader of the Association of Vineyard Churches, from 1977-1994.
But I’m telling you about him today, because Acts 9 here is kind of asking us the same sort of question John Wimber asked his pastor back in 1963. When are we going to do the stuff?
And just to be clear, the stuff I’m talking about are the signs and wonders that the Holy Spirit does through us and among us, to show the world that Jesus really is alive, and to give the world a glimpse of what his kingdom actually looks like when it draws near. Just to be clear. We’re talking about the ministry of the Resurrection.
And I think I’d side with Wimber on this one, in principle anyways: a church that isn’t doing the “stuff of the Resurrection,” probably has some explaining to do. So I guess we should listen closely to what this passage has to say here about “the ministry of the Resurrection”; and let me start by pointing out that—according to Acts 9, at least—every good resurrection ministry needs an Aeneas, a Tabitha and a tanner.
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