In 1 Samuel 12, Samuel is about to "retire" as judge of Israel and turn the spiritual authority of the nation over to the newly anointed King Saul. In 1 Samuel 12:17 in particular, he addresses the people with his farewell speech, and tries to impress on them how wicked a thing they have done in seeking a king who will make them "like the other nations," and so rejecting the glorious theocracy God had intended for his people all along. To drive his point home, Samuel announces that he will call on the Lord to send thunder from heaven so that the people will know just how evil it was to have "asked for a king" in the first place.
In an effort to keep my Seminary Hebrew fresh, I've been reading 1 Samuel in the Hebrew these days, so something stood out to me here that I'd never noticed before. There are a variety of verbs Samuel could have used to describe Israel's sin in "asking" for a king. But the verb he did use, it so happens, was ša’l. "To ask for." If that verb looks familiar, I think it's supposed to. It's the same verb that gives us King Saul's name-- which, loosely translated, means something like "the asked-for one," or "the desired one."
Names, of course, are seldom accidental in the Hebrew Scriptures, and I doubt the writer wants the irony here to be lost on us (the pun, after all, gets repeated in 12:19). Israel "saul-ed" (so to speak) for a king like all the other nations, so God gave them, quite literally, the "Saul" they asked for. The disastrous results of their "saul-ing" of course, unfold almost immediately, as their "saul" begins his reign with one debacle after another: sacrificing to the Lord as king at Gilgal, amassing loot from the battle with Amalekites, setting up a monument to himself on Mt. Carmel. To be sure, none of this would have even raised the eyebrows of a typical Ancient Near Eastern king-- for whom things like personal aggrandizement, or personal gain, or personally assuming the role of mediator for the divine, that stuff just came along with the job description of king. Put bluntly: Saul proves quite quickly that he is a king like the kings of all the other nations and that Israel has received, quite literally, the king they had "saul-ed" for.
And I'm left wondering. If the story of Saul's inauspicious reign teaches the people of God anything, it seems, it's this: there are times, it turns out, that God's most terrifying judgment on our sin is simply and finally to give us what we've asked for.
Subscribe to:
Post Comments (Atom)
0 comments:
Post a Comment