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The Power and the Glory, Graham Greene

Fine Wine and the Third Day Sign (A Poem)

And while we lolled about,
crooning our raucous requiems
to lost innocence and
leaping gazelles,
toasting a tipsy epithalamion
and humming our homesick
hymeneal
till no eye in the place, nor throat was dry
but every cup
as dust, was empty,
He asked for water.

Then raised a glass
to life
breaking beautiful, full-bodied
against the palette
with a lingering bouquet of
earth, and smoke, and fresh new spice
in the nose and
at the veins and
to the coursing heart--
he set it down (the toast)
brimming with bright red wine.

We marveled, all, of course
and three days later marveled all the more
when like a cork sliding sharp
from a gaping bottle's mouth
the stone rolled back and first-born feet
stepped out
(with the faintest pop, perhaps?):
the grave like a sea of water splashing open
that the wine-red blood within
at last might breathe.

the right hand of God (a seven part series)

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book reviews

book reviews
Life in the Ancient Near East, Daniel C. Snell
Snell's Life in the Ancient Near East offers a social history of the ANE, tracing the earliest settlement of Mesopotamia, the development of agriculture, first cities, ancient economy and the emergence of empire. Bringing together a rich variety of data gleaned both from the archaeological record and extant historical texts, he tells the history of this cradle of civilization with a special eye for the "human" element - focusing on the forces and factors that would have directly affected the daily life of the various strata of society. Worth a read generally, but all the more for someone with a particular interest in the biblical stories that find their setting and draw their characters and themes from the same provenience.


Flame of Yahweh: Sexuality in the Old Testament, Richard Davidson
Davidson's Old Testament theology of human sexuality is stunning in its achievement, challenging in its content, and edifying in its conclusions. Davidson addresses every-- and I do mean every-- Old Testament text that deals (even obliquely) with human sexuality, and, through detailed exegesis, careful synthesis, and deep interaction with the scholarly research, develops a detailed picture of the Old Testament's vision for redeemed human sexuality. 700 pages of Biblical scholarship at its best.


Eaarth, Bill McKibben
Bill McKibben's Eaarth, is a call for us to wake up smell the ecological coffee...while we can still brew it. Unlike his previous work, or any writing on ecology I've yet read, however, Eaarth does not argue that catastrophe is pending. Instead, he argues that catastrophe has arrived, and that our all talk about "going green to avert disaster," "and "saving the planet" is woefully obsolete. In ecological terms, the planet as we once knew it is gone, he argues, and rather than trying to "avert" disaster, we need to start figuring out how to live in the disaster that's happened. Key themes he identifies as important for life on planet Eaarth resonnated with me as profoundly Christian ways of being (disaster or no). We must stop assuming that "bigger" is better; we must acknowledge limits on economic and technological growth; we must get reacquainted with the land; we need eschew self-sufficency and nurture community.

Love Wins, Rob Bell
So fast and furious has the furor over this book been, that any review will inevitably feel redundant or tardy. Given the crowd on the band wagon by now, I actually had no intention of hopping on myself, but my kids got it for me for Father's Day. About 15 pages in, I realized that I could probably finish it in on good push, so I got it over with. My thoughts: probably the most over-hyped book I ever read; I loved it and found it frustratingly under-developed at the same time; while he raises some important issues, his handling of them reads like a yoda-meets-Tom-Wright account of salvation; nothing C. S. Lewis hasn't already said more clearly and more cleverly; I'm glad he wrote it, and I'm glad the Evangelical world has errupted over it the way it has, and I hope a much more spirited and generous and optimistic understanding of soteriology and eschatology will infuse the evangelical church's mission as a result.

Rediscovering Paul, David Capes et. al.
Rediscovering Paul is a hepful overview of Paul's life, times and theology. While at times I felt it might have gone deeper, or expressed its ideas more clearly, it provides some interesting and inspiring insights into the man behind the letters. Among these is its discussion of the communal aspect of first century letter writing, and the influence of one's community on one's personal sense of identity, and how those issues might have played out in Paul's writings. Another challenging issue that it tackles is the whole process of letter writing in the Greco-Roman world, especially as regards the role a scribe often played in shaping the text, smoothing out the langugae or providing stock phrases, etc.


Lavondyss, Robert Holdstock
If you've read George MacDonald's Lilith, then think of Lavondyss as sort of a Lilith-for-Non-Christians. It's the convoluted labyrinth of a story about a young girl called Tallis and her adventures in a magical wood that brings the Jungian archetypes buried deep in our subconscious to life. Dense with questions about Jungian psychology, and the spiritually-thin-places of the world, and death and myth and magic and story, it's pretty tough slugging at times, but thought provoking and challenging. At times I felt like I was reading the Narnia book C. S. Lewis might have written if he had pursued the "stab of northerness" in directions other than the Christian Faith where he found it eternally satisfied.

Jesus and Money, Ben Witherington III
My friend John Vlainic once ranked Ben Witheringon as one of the strongest Biblical scholars in the Wesleyan tradtion working today. This thin but powerful volume is evidence to support such an accolade. I opened it expecting (judging by the cover) either a how-to book on Christian finances, or (judging by the other books I've read on Christ and Money) a hodge-podge of Bible verses taken out of context and mushed together as proof texts about the tithe. I got neither; instead, Ben Witherington walks slowly, thoughtful and exegetically through the breadth of Biblical teaching, with special sensitivity to the cultural context of the various texts, the tension between Old and New Testament teaching on the topic, and the differences between modern and ancient economies. If I were to recommend one book to develop a biblical theology of money, it would be this one.

The Gravedigger File, Os Guinness
My first taste of Os Guinness, and, if you don't mind a mangled metaphor, it went down like a bracing pint of... well... Guinness. Grave Digger file is sort of a "Screwtape Letters" project on a church-wide scale. In concept, the book is a series of "training files" for an undercover agent attempting to undermine and ultimately sabotage the Western Church, delivered from the pen of a seasoned saboteur to a young agent recently assigned to Los Angeles. In plot, the young agent ultimately defects, and delivers the "Gravedigger File" into the hands of a Christian, urging him to alert the Church to the operation. It is bursting with "things that make you go hmmm..." and deserves a second, careful read with pen in hand, ready to mine it for its scintillating and eminently quotable lines.

Popping the Bubble Wrap

Is it just me or have playgrounds gotten pretty lame these days? It was a no school day Friday, and the first day of spring and all, so I took our kids down to the park for the first romp of the season. And while I watched them play a time-travelers variation of Star-Wars, I kept thinking how tame the playground apparatus was.

Oh, sure, it looks bright and friendly and modern when you're driving through the neighbourhood on your way to little league soccer or Suzuki piano lessons, admiring it from a distance (and judging from the amount of kids I actually see playing on these playgrounds, neighbourhood ornamentation may be their primary purpose). But up close, the mirage of play possibilities dissipates into a flatland of insipid safety. The highest platform was only about 4 feet high. The longest slide was less than 6 feet long. Nothing much to swing on, dangle from, leap off. No teetering, no tottering. No merry-going-round.

It was really just a collection of low staircases and landings, with a shallow-grade "slide" at one end.

There's this family-therapist, Micahel Ungar, who talks about the phenomenon of the "bubble-wrapped child"-- the over-protected modern kid whose every move is monitored, micro-managed and manipulated so as to minimize risk and maximize "success." He argues that when we deny kids the opportunity to experience risk, we deny them the chance to take responsibility. And this is a bad thing. I heard a child psychologist on CBC Radio last month make similar claims: our children are not experiencing the unstructured, independent, risky play that is vital to their social development. She went on to claim that the over-protection of our children is really a sublimation of our own deep anxiety about the uncertain future.

These therapists claim that we've bubble-wrapped our kids, removing all risks from their lives. And that in trying to keep them safe, we're actually harming them deeply. As I watched my kids walk up and down the flights of steps at the ultra-safe "stay-ground" yesterday, I started to suspect they might be right.

But this is what I'm thinking about after Friday's trip to the park: do we bubble wrap our kids theologically, too? Do we try to keep them spiritually "safe" by avoiding questions about God, and life with God, that are awkward, confusing, unanswerable? Do we encourage them to keep things safely superficial because of the spiritual risk involved in playing higher, deeper, further in?

Some examples from my own parenting: "Dad, prayer doesn't work"; "Dad, I was reading the Bible and it said something about doing... you know... 'it' with animals..."; "Dad, I noticed that in the Bible it always says 'brothers' when it talks about people in the church. Why doesn't it ever say 'sisters'?"

Now, things like the efficacy of prayer and gender-exclusive language in the Bible are risky topics. Lots of potential for spiritual skinned-knees and bruised elbows there. Sometimes it's tempting to bubble wrap their young hearts with the cushy answers of a glossed-over easy-believism.

But the potentially faith-breaking questions are also the faith-making questions. And if we're willing to let our kids ask some hard ones, face some uncertainty-- take some risks-- we just might see them mature into the spiritually intrepid men and women God made them to be.

1 comments:

jon said...

i fully agree with you dale. i think the difficulty here is that it takes greater faith and trust in the Father in heaven to take these parenting "risks". it takes "spiritually intrepid" parents with the vital support of a church family that not only equips but encourages this type of living. but if we get all, or some, or that together, i think it makes for sharper arrows in our quivers!