Acts 27:27-44. Found at Sea
40 (more) Foci for Preaching
Around this time last year I was reflecting on my preaching ministry at the FreeWay and posted this list of the focus statements of my first forty sermons at the FreeWay. The "homiletical focus," as I said back then, is a concise statement that distills the point of the text and anchors the theme of the sermon in a single compelling, (hopefully) vivid sentence. I'm at-or-around sermon #80 now, and feeling a little retrospetive, so I compiled this list of the focus statements of my last forty sermons at the FreeWay.
1. Romans 8:22-27: God’s Spirit labours in our weakest prayers
2. 1 Peter 2:4-10: God’s building a living cathedral made out of transformed people.
3. John 8:12-20: As God is my witness, I light the way.
4. John 6:34-51: I’m the food that will feed you forever.
5. John 10:1-10: I’m your doorway to God; and I’m God’s doorway to you.
6. John 10:11-21: I’m the God who gives his own life to give life to his own.
7. John 11:17-27: I’m the next life, happening now.
8. John 15:1-11: I’m the tree, you’re the branches, God’s the gardener, love’s the fruit.
9. John 8:49-59: Jesus is the I AM God.
10. Romans 1:14-17: The Gospel is the power of God at work.
11. Colossians 4:2-6: Pray and prepare for God to open a word door.
12. Acts 16:11-15: The Gospel stands at the crossroads with God.
13. Acts 17:22-32. I know the name of your unknown God.
14. Hebrews 10:15-18. Our God has remembered to forget.
15. Isaiah 11:1-10: The perfect son of Jesse brings us perfect knowledge of God.
16. Isaiah 9:1-7: God meets our greatest expectations through the great humility of a child.
17. Isaiah 2:1-5: The peace of God will reign in the end.
18. Luke 2:10-14: Don’t be afraid.
19. John 1:14: The glorious word of God has taken on our fragile flesh.
20. Matthew 2:1-12: Who has seen the child who upsets the status quo?
21. Matthew 4:1-11: So Jesus: what kind of Messiah are you, anyways?
22. Ecclesiastes 1:1-10: Nothing’s worth the effort in a world where nothing’s ever new.
23. Ecclesiastes 2:1-11: Filling up on pleasure only leaves you empty in the end.
24. Luke 8:26-39: The cure is sitting at Jesus’ feet.
25. Ecclesiastes 2:17-26: God can redeem the rat race.
26. Ecclesiastes 3:1-14: Everlasting God gives a season for everything and everything for a season.
27. Romans 6:1-11: Baptism shows the world I’m dead to sin and alive to God.
28. Ecclesiastes 4:1-3: I’d rather not live, in a world with no one to comfort the exploited.
29. Ecclesiastes 4:7-12: Togetherness is God’s best for us.
30. Matthew 21:12-17: The vulnerable see in Jesus what the self-sufficient never can.
31. 1 John 4:1-4: Love is a sacred choice.
32. John 19:31-37: Tonight your perfect Passover lamb is slain; his blood is on the doorpost of the world.
33. John 20:11-18: Let go of what was crucified; step into new creation.
34. John 20:19-23: Receive the Holy Spirit and let God unlock the door.
35. Proverbs 31:10-31: The King’s ideal Bride is the picture of perfect wisdom.
36. Philippians 4:9-11: Practice all the time for God’s peace (in your marriage).
37. Nehemiah 1:1-11: When the walls are broken down, that’s our call to fast and pray.
38. Matthew 28:16-20: I’m heaven’s authority on earth now—now go be my disciple-making disciples.
39. Acts 2:42-47: The Spirit-filled community overflows with life for the world.
40. Acts 20:7-12: Hey Eutychus: Wake up! Get up! And come to the table.
A Dominion Day Reflection
I’m just old enough to remember this, but the name of our national 1st-of-July celebration actually used to be Dominion Day. And that's because for more than a hundred years, from the first ever July 1st bash back in 1879, up until it was officially changed to “Canada Day” in 1983, the name of our nation-wide-birthday party was “Dominion Day”
Because up until about 1951, Canada’s official name used to be “the Dominion of Canada.” Because "dominion" means a place where a king rules, and Canada, of course, was established as a constitutional monarchy under the crown of Britain.
In fact, being a constitutional monarchy, the founders of Canada actually toyed with the idea of calling us “the Kingdom of Canada,” but they felt the phrase would be too provocative to our anti-monarchical neighbours to the south, so they settled for “Dominion of Canada" instead. No need ruffling Eagle feathers when you don’t have to. Hence "Dominion Day."
But there's more to it than that. The story goes that the name “Dominion of Canada” was suggested by a certain Sir Lenorad Tilley, who took the idea from Psalm 72:8.
In the KJV translation, Psalm 72 says: “Give the king thy judgements, O God... He shall judge thy people with righteousness and the poor with judgment. He shall judge the poor of the people. He shall save the children of the needy, and shall break in pieces the oppressor. In his days shall the righteous flourish; and abundance of peace shall endure so long as the moon endureth. He shall have dominion from sea to sea, and from the river unto the ends of the earth.”
Sir Leonard Tilley, we're told, saw that bit there about God’s king having dominion from sea to sea, and he was inspired with this glorious vision of a God-fearing nation having dominion from sea to sea to sea... from Cape Spear, Newfoundland to Tofino British Columbia... and history was born. To this day, the Latin motto of Canada is "A Mari Usque Ad Mar." From Sea to Sea.
So I was thinking about all of this, after I got my package of Roman Candles safely home and all. I was thinking about how a lot has changed in Canada since the days of Sir Leonard Tilley, back when the vision of a Christian nation would have seemed pretty plausible; and I was thinking about Psalm 72, and its glorious vision of a God-fearing people whose God-fearing king has dominion from sea to sea and how it’s hard, sometimes, it’s hard to even imagine what that would look like now a days.
I mean, sure, back in 800 BC when this Psalm was written, back when “theocracy” was the only system of government the social studies text books ever mentioned, back then you could maybe imagine it, but 2800 years later, in 2011?
What are we supposed to do with this vision of a “Dominion of God” in Canada today?
Because this is actually, the big question for us as Christians in public life: how are we realizing Psalm 72’s vision of a “Dominion of God” in Canada today? Not just because today is Canada Day (formerly known as Dominion Day), but because the truth is: God demonstrates his dominion through the loving work of his people.
In the loving work of his people. That’s where you glimpse the Dominion of God today. And suddenly Psalm 72 is echoing like a trumpet call across 3 millennia, summoning us to loving action in our world.
Because, what does Psalm 72 say things will look like when God’s King has dominion?
The poor receive justice.
The children of the needy are helped.
The oppressor is disarmed, and political, social, and economic systems of oppression are dismantled.
Peace reigns... in abundance.. as long as the moon endures.
I mean: what is this other than the work of God’s people? This is stuff followers of Jesus are supposed to be about in the world. It’s salt-of-the-earth kind of stuff. Light-of-the-world kind of stuff. City-set-on-a-hill kind of stuff.
And whenever Christians are involved in this kind of work in public life— in our nations or in our neighbourhoods—as we strive to bring justice to the exploited, and a voice to the vulnerable, and freedom to the oppressed, and peace to the troubled—as we answer the call of Psalm 72 on our lives, we’ll discover, I think, that it’s true: God demonstrates his Dominion, through the loving work of his people.
Did you hear the one about Lucky Eutychus?
Inasmuch as we're between sermon series at the FreeWay just now, I thought it would be the perfect Sunday to preach a text from my running list of most-obscure-Bible-passages-I've-always-wanted-to-preach-for-the-sheer-zaniness-of-the-text. It was between the resuscitation of Eutychus (Acts 20:7-12) and the strange case of the Gethsemane streaker (Mark 14:51-52). Eutychus won out in the end, but what to do with Mark 14:51-52 is still simmering on the back burner.Here's the sermon (with apologies in advance for the sound quality; our audio levels on the recording equipment were a bit off... I wasn't really bellowing the whole way through).
Acts 20:7-12 The Fortunate Fall
Monday Morning Media Round-up
Happy Monday, everybody. In the intrepid spirit of terra incognita I've been exploring some new media these days, and finding no shortage of gems. Like a cyber-Marco-Polo, I offer below some of the very best of my travels for your discriminating consideration:
From the Airwaves:
Seeds, Hey Rosetta!
I heard a track from Hey Rosetta!'s new album on CBC Radio Q, and 15 seconds in I was mesmerized. The whole album has lived up to the promise of that first 15 seconds. While I've wanted to compare it at times to Mumford & Sons, Radiohead, and Arcade Fire, there's something going on here that defies comparison. Every song is an organic, constantly evolving mini-world that becomes something new every 30 seconds. The songwriting reminds me of that line from Heraclitus: "You can't step into the same river twice." Neither can you step into the same Hey Rosetta! song twice, it seems. Oh yeah: and the production is near-flawless.
Unconvinced? Check out one of my favorite tracks from the ablum and tell me I'm wrong:
From the Blogosphere:
Experimental Theology
I stumbled across this blog on the blog roll over at this side of sunday. Richard Beck is a theologian/experimental psychologist at Abeline Christian University, and his work at Experimental Theology combines these two disciplines in fascinating and enlightening ways. I only wish I had the time to explore all the topics tagged in the sidebar (among which are series with tantalizing titles like "Alone, Suburban and Sorted," "The Theology of Humour," "The Theology of Ugly," and "Game Theory and the Kingdom of God").
Strech your mind and heart and check this blog out; and for a starter that's as light as it is heavy, I'd suggest you begin with his playful and masterful analysis of the theology of Calvin and Hobbes.
From the Tube:
The Century of the Self (part 1)
This four-part BBC documentary by award winning film-maker Adam Curtis traces the fascinating and often chilling story of Freud's influence on the shape of American culture. My friend Jon Coutts had posted a link to another Adam Curtis doc. called All Watched over by Machines of Loving Grace and after watching it I was hungry for more. A few Wikipedia searches and youtube clicks later, I was watching this one. I'm only 1/2 through it, but already my mind is surging. Give it a watch.
37 Good Things
Last week was my 37th birthday. This time last year I composed a list of "36 reasons I'm glad to be alive" and I thought a similar post for the big 3-7 might be apropos. Reminders of reasons to love life, after all, might be first on the list.
1. Sunshine in June
2. The smell of a Russian Olive tree off in the distance
3. Camping
4. Virginia Woolf's Mrs. Dalloway
5. People watching at the Y
6. U2's Achtung Baby
7. Q on CBC Radio 1
8. Dead Poets Society
9. Officiating at Weddings
10. That dusty old book-page smell that hangs about
your face when you're reading an old book
11. Settlers of Catan
12. Beethoven's Piano Concerto No. 5 "Emperor"
13. Playing djembe on the worship team
14. Building "Thomas the Train" tracks with a child
15. Reading out loud to each other as a family
16. Memories of backpacking through Europe
17. Maps
18. Cumin
19. Watching my son become a man
20. Canola fields and blue sky
21. Cool, humid mornings that promise to become
a scorcher of day
22. C. S. Lewis books
23. Playing Lost Heir with mom and dad
24. Stumbling across a forgotten piece of one's own juvenilia.
25. Family movie nights
26. Rainy afternoons
27. Walks in the forest park around the corner from our house
28. Teaching
29. Eating with chopsticks
30. The Breastplate of St. Patrick (the prayer and the Irish hymn)
31. Strong coffeee
32. Watching home videos on New Years Eve
33. Dancing with my kids
34. Fresh garden potatoes with dill
35. Stationary
36. Words whose form and meaning are as close
together as possible-- like sesquipadalian and tintinnabular
37. Moments of inspiration
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